Religions

This exhaustive volume catalogs nearly three thousand demons in the mythologies and lore of virtually every ancient society and most religions. From Aamon, the demon of life and reproduction with the head of a serpent and the body of a wolf in Christian demonology, to Zu, the half-man, half-bird personification of the southern wind and thunder clouds in Sumero-Akkadian mythology, entries offer descriptions of each demon's origins, appearance and cultural significance. Also included are descriptions of the demonic and diabolical members making up the hierarchy of Hell and the numerous species of demons that, according to various folklores, mythologies, and religions, populate the earth and plague mankind. Very thoroughly indexed.

This book was first published in 2006. Second only to the Bible and Book of Common Prayer, John Foxe's Acts and Monuments, known as the Book of Martyrs, was the most influential book published in England during the sixteenth and seventeenth centuries. The most complex and best-illustrated English book of its time, it recounted in detail the experiences of hundreds of people who were burned alive for their religious beliefs. John N. King offers the most comprehensive investigation yet of the compilation, printing, publication, illustration, and reception of the Book of Martyrs. He charts its reception across different editions by learned and unlearned, sympathetic and antagonistic readers. The many illustrations included here introduce readers to the visual features of early printed books and general printing practices both in England and continental Europe, and enhance this important contribution to early modern literary studies, cultural and religious history, and the history of the Book.

The Hermetica are a body of mystical texts written in late antiquity, but believed during the Renaissance (when they became well known) to be much older. Their supposed author, a mythical figure named Hermes Trismegistus, was thought to be a contemporary of Moses. The Hermetic philosophy was regarded as an ancient theology, parallel to the revealed wisdom of the Bible, supporting Biblical revelation and culminating in the Platonic philosophical tradition. This new translation is the only English version based on reliable texts, and Professor Copenhaver's introduction and notes make this accessible and up-to-date edition an indispensable resource to scholars.

Arguably the oldest book in the Bible, the book of Job has a surprising amount to say about some of the newest scientific discoveries and controversies. Far from a book that is just about suffering, Job is filled with rich insight into both ancient and modern questions about: the formation of the world; the difference between animals and humans; cosmology; dinosaurs and the fossil record; how to care for creation, and more
With careful consideration and exegesis, internationally known astrophysicist and Christian apologist Hugh Ross adds yet another compelling argument to the case for the veracity of the biblical commentary on the history of the universe, Earth, life, and humanity. Hidden Treasures in the Book of Job shows that the Bible is an accurate predictor of scientific discoveries and a trustworthy source of scientific information, and that both the book of Scripture and the book of nature are consistent both internally and externally.

Who was the real founder of Christianity as it is known today--Jesus or Paul? What, if any, was the connection between them? These and other questions about the two historical figures have occupied biblical scholars and the Christian church for many years up to the present time. This book proposes new ways of framing the questions as well as new approaches to answering them.

Neither Jesus nor Paul spoke of a new world religion, separate from Judaism, that would envelop the planet and last for millennia. This study seeks to locate both figures in their respective places in the first century, in Jewish contexts and within the larger Greco-Roman society. The aim is to transcend the language and thought patterns of later generations of theologians in order to hear more clearly the prophetic voices of Jesus and Paul on their terms and in their social locations. By so doing, Shillington lays the groundwork for a more authentic translation of their vision and mission into modern alternatives, including better Jewish-Christian relations.

Scattered throughout the Talmud, the founding document of rabbinic Judaism in late antiquity, can be found quite a few references to Jesus--and they're not flattering. In this lucid, richly detailed, and accessible book, Peter Schäfer examines how the rabbis of the Talmud read, understood, and used the New Testament Jesus narrative to assert, ultimately, Judaism's superiority over Christianity.
The Talmudic stories make fun of Jesus' birth from a virgin, fervently contest his claim to be the Messiah and Son of God, and maintain that he was rightfully executed as a blasphemer and idolater. They subvert the Christian idea of Jesus' resurrection and insist he got the punishment he deserved in hell--and that a similar fate awaits his followers.
Schäfer contends that these stories betray a remarkable familiarity with the Gospels--especially Matthew and John--and represent a deliberate and sophisticated anti-Christian polemic that parodies the New Testament narratives. He carefully distinguishes between Babylonian and Palestinian sources, arguing that the rabbis' proud and self-confident counter message to that of the evangelists was possible only in the unique historical setting of Persian Babylonia, in a Jewish community that lived in relative freedom. The same could not be said of Roman and Byzantine Palestine, where the Christians aggressively consolidated their political power and the Jews therefore suffered.
A departure from past scholarship, which has played down the stories as unreliable distortions of the historical Jesus, Jesus in the Talmud posits a much more deliberate agenda behind these narratives.

Although the Kabbalah has lately become 'trendy,' there is a dearth of well-written, scholarly books which give a larger perspective on the subject of Jewish Mysticism. In addition, many of the books on the subject are by Occultists, and however valuable they are, tend to have their own agenda. Abelson puts the Kabbalah into context as the outgrowth of a long-term evolution of Jewish mystical thought, starting with the Essenes and the Merkabah (Chariot) mysticism of the Talmundic era. He explains how neo-Platonism, Gnosticism, Christianity and other currents influenced and were in turn impacted by Jewish mysticism. This is a great backgrounder if you are interested in the Kabbalah or Mysticism at any level.

Having moved through the stages of emptiness, the individual is so in harmony with life that he is content to be inconspicuous, to be an instrument, not a leader

A provocative and contrarian religious history that charts the rise of Christianity from the point of view of traditional” religion from the religious scholar and critically acclaimed author of Augustine.
Pagans explores the rise of Christianity from a surprising and unique viewpoint: that of the people who witnessed their ways of life destroyed by what seemed then a powerful religious cult. These “pagans” were actually pious Greeks, Romans, Syrians, and Gauls who observed the traditions of their ancestors. To these devout polytheists, Christians who worshipped only one deity were immoral atheists who believed that a splash of water on the deathbed could erase a lifetime of sin.
Religious scholar James J. O’Donnell takes us on a lively tour of the Ancient Roman world through the fourth century CE, when Romans of every nationality, social class, and religious preference found their world suddenly constrained by rulers who preferred a strange new god. Some joined this new cult, while others denied its power, erroneously believing it was little more than a passing fad.
In Pagans, O’Donnell brings to life various pagan rites and essential features of Roman religion and life, offers fresh portraits of iconic historical figures, including Constantine, Julian, and Augustine, and explores important themes—Rome versus the east, civilization versus barbarism, plurality versus unity, rich versus poor, and tradition versus innovation—in this startling account.

This book contains powerful warfare prayers and decrees taken from Scripture that will break the powers of darkness and release the blessings and favor of God. This prayer tool includes an introduction to spiritual warfare and biblical principles for praying to overcome demonic influence and oppression.

Shepherding God’s Flock is both a textbook for students of pastoral ministry and a handbook for pastors. Jay Adams is well-known for his practical and thorough approach to the many issues of Christian counseling. That same practicality and thoroughness is found in this unparalleled handbook on pastoral ministry. Not only does it offer pastors one of the best resources in print, but it also provides church elders with an orientation and practical guide to aspects of ministry for which they have responsibility. It is truly a shepherd’s handbook. The book is divided into three parts. Pastoral Life deals with the pastor, his calling, and the general care he provides the flock. Pastoral Counseling provides an overview of the task and a general approach for pastoral counselors. Pastoral Leadership offers a perspective on the ways the pastor can lead the church in its many tasks and responsibilities.

Debates over the legacy of Pope Pius XII and his canonization are so heated they are known as the “Pius wars.” Soldier of Christmoves beyond competing caricatures and considers Pius XII as Eugenio Pacelli, a flawed and gifted man. While offering insight into the pope’s response to Nazism, Robert A. Ventresca argues that it was the Cold War and Pius XII’s manner of engaging with the modern world that defined his pontificate.

Laying the groundwork for the pope’s controversial, contradictory actions from 1939 to 1958, Ventresca begins with the story of Pacelli’s Roman upbringing, his intellectual formation in Rome’s seminaries, and his interwar experience as papal diplomat and Vatican secretary of state. Accused of moral equivocation during the Holocaust, Pius XII later fought the spread of Communism in Western Europe, spoke against the persecution of Catholics in Eastern Europe and Asia, and tackled a range of social and political issues. By appointing the first indigenous cardinals from China and India and expanding missions in Africa while expressing solidarity with independence movements, he internationalized the church’s membership and moved Catholicism beyond the colonial mentality of previous eras.

Drawing from a diversity of international sources, including unexplored documentation from the Vatican, Ventresca reveals a paradoxical figure: a prophetic reformer of limited vision whose leadership both stimulated the emergence of a global Catholicism and sowed doubt and dissension among some of the church’s most faithful servants.